Wednesday, January 2, 2013

The Words & Grammar of the Second Amendment -- Take 2


Does the Second Amendment really give Americans an absolute right to automatic weapons? 

Surely we can all agree that the Framers of the Constitution used language carefully. And that the Framers never imagined the right to bear arms as empowering sociopathic individuals to use assault weapons because of the urgings of their private, horrific demons.

Let’s look beyond the 14 last words of the Amendment –  “the right of the people to keep and bear arms shall not be infringed.” We’ve heard those 14 words a lot lately.

What about the Amendment’s first 13 words? “A well regulated militia being necessary to the security of a free state.”

First look at the key terms:

·      Regulated: operating under laws and rules.


·      Militia: armed citizens acting together under the control of law or constituted authority.

·      Security: safety.

·      Free State: a political body governed by the will of its people.

Clear enough: These opening words emphasize rules and laws, constituted authority, defense of the American nation from external threats, and safety. They speak of collective behavior, not individual behavior. They say nothing about hunting, protection from home invaders, vigilantism, or even sportsmanship. 

Now consider the grammar of these 13 words. They constitute an absolute. The Framers studied grammar in school, so they understood this old-fashioned form. They knew that starting a sentence with an absolute emphasizes it. They also knew that an absolute answers the question When, why and under what conditions is the main clause true?

Maybe the Amendment would be clearer if it were expressed as a Q and A:

·      Question: When and under what conditions should “the right of the people to keep and bear arms . . . not be infringed”?
·      Answer: If or when “a well regulated militia [is] necessary to the security of a free state.”
·      Question: Why should “the right of the people to keep and bear arms . . . not be infringed”?
·      Answer: Because “a well regulated militia [is] necessary to the security of a free state.”

In other words: If or when America’s safety needs defending, then Americans bearing arms must be organized, trained, and regulated.

This close reading of the Second Amendment persuades me that the Framers envisioned the right to bear arms as a means to insure America’s defense by a citizen army. I believe that the Framers did not mean to empower anyone to go armed anywhere, anytime, with little or no regulation. Nor did they intend us to place arms and live ammunition in our schools, theaters, places of worship, and elsewhere that Americans gather for peaceful purposes. 

To me this is absolutely clear.



Monday, February 13, 2012

Review: Ramona Ausubel's NO ONE IS HERE EXCEPT ALL OF US

February 6, 2012. Washington Independent Review of Books. Review by Rhoda Trooboff.

The daring ― or bravado ― of Ramona Ausubel’s debut novel, No One Is Here Except All of Us, should come as no surprise to fans of her first bursts onto the mainstream literary scene last spring. Setting her goals high, this 30-something author of the heart-wrenching short story “Atria” (in The New Yorker) and the serio-comic riff “The Animal Mummies Wish to Thank the Following” (in the Paris Review) seems to thrive on daunting, high-risk writing challenges.
The novel begins in 1939-40 in Zalischik, a Jewish village along northern Romania’s Dniester River, so remote in the Carpathian Mountains that the villagers decide to isolate themselves from the encroaching war and retreat into a world of imagination, reinventing their tiny shtetl along patterns set down in the Hebrew Bible. This undertaking is inspired by Lena, the young adolescent narrator of much of the novel, and the enigmatic Stranger, who, washed up on Zalischik’s riverbank by an upstream bomb blast, becomes a kind of angel and shaman, and the inventor and recorder of communal prayers and rituals.
In the first half of the novel, thanks to Ausubel’s deft metaphorical style, scenes of shtetl life have the surreal authenticity of dreams; they’re reminiscent of Marc Chagall paintings and of “Fiddler on the Roof” and its source material, Sholem Aleichem’s Tevye the Milkman and Other Tales. Zalischik’s muddy roads (it is always raining in this novel), small houses and barns are vividly ― and often eccentrically ― realized. The villagers follow instructions of their “Committee for the Appreciation and Construction of the Night Sky Out of Broken China on the Ceiling of the Barn Which Is Also the House of God”; they smash crockery and use the shards to adorn their makeshift synagogue. Zalischik’s butcher, baker and healer and their wives and children, as well as the banker, the jeweler, the Stranger, Lena’s parents, aunts, uncles, siblings and neighbors all come fully and distinctly to life.
Ausubel beguiles her readers into feeling deeply for each idiosyncratic individual. In the timeless world of the shtetl there is surprisingly enormous vitality. Each action has stunning tenderness and depth: Crazy Aunt Kayla and bumbling Uncle Hersh, childless and lonely, convince Lena’s parents to hand over first their elder daughter, Regina, and then Lena to raise as their own; pimply young Igor, whom Lena marries midway through the novel, is a narcoleptic whose “true calling was to sleep off the pressures of existence, the unknowable meaning of life, like a hangover he was trying to lose.”
If this weren’t stunning enough, Ausubel also recontextualizes familiar Biblical tropes into the opening shtetl scenes. The almost-continuous rain is likened to tohu va-vohu, the formlessness and void of the beginning verses of Genesis, then to the rains in the Noah story. Waterlogged Zalischik evokes the reed basket in which the infant Moses drifted down the Nile, and then the Nineveh-bound ship from which Jonah plunged into the belly of the whale. The poetically striking connections between the Hebrew Bible and the world of this novel serve as learned, stylish embellishments that this reader hopes signal Ausubel’s principal goals for future novels: reflection on ageless spiritual questions raised particularly aptly via subtle allusions to the great literary canon.
Unfortunately, after seven chapters of such breathtaking and innovative craftsmanship, Ausubel veers suddenly toward a more conventional, frenetically plot-driven narrative. Drawing from episodes in her great-grandmother’s life ― a harrowing between-the-wars escape with her children from Romania to America ― the author refashions family stories into a Holocaust escape saga. Lena, now in her late teens and the mother of two young sons, witnesses the arrival of Axis forces in Zelischik and her husband Igor’s capture. With her children she makes a run for the forest. A grueling trek, miraculously survived, takes her to the Black Sea port of Odessa, onto a ship and eventually to a new life in post-war America.
Ausubel was perhaps unsatisfied with the telling of just one Holocaust saga and unwilling to let go of all the villagers so painstakingly created before Lena’s hurried departure from Zelischik. In disjointed jumps from place to place and character to character, and with clanking switches between first- and third-person narration, the author combines Lena’s escape tale with accounts of the massacre at Zalischik, Lena’s son Solomon’s new life on a farm in Poland, Regina’s life in Russia and Igor’s in sun-drenched Italy. These ungainly leaps are understandable, given the author’s ― and reader’s ― attachment to the characters drawn so lovingly at the opening of the novel. One passage near the end seems gratuitous, however: the story of Hitler’s and Eva Braun’s wedding night, its chapter framed as Lena’s post-war dream aboard her America-bound ship.
The prologue and epilogue to No One Is Here Except All of Us insist that story-telling ― remembered, reported and invented ― is truth-telling, and that its impulse is bred in the bones and hearts of families with painful histories. In her afterword, Ausubel asserts, moreover, that with this novel she assumes the huge, and noble, responsibility of honoring and preserving the stories of respected ancestors whose voices would otherwise be lost.
By converting her family’s early 20th-century story into a Holocaust narrative, Ausubel has situated No One Is Here Except All of Us in the company of such august Holocaust-survivor memoirs as Elie Wiesel’s The Night, Primo Levi’s Survival in Auschwitz and The ReAwakening and recently, Thomas Buergenthal’s A Lucky Child.What an enormous ― one could say heroic ― undertaking in a first novel. One can only wonder what challenges Ramona Ausubel will take on next.

Monday, October 10, 2011

Review: Alice Hoffman's THE DOVEKEEPERS



  • Alice Hoffman
  • Scribner
  • 512 pp.
Reviewed by Rhoda Trooboff in Washington Independent Review of Books
The Dovekeepers has it all –– convincing characters, compelling plot, breathtaking setting, plus age-old themes swirling in a maelstrom of religion, sex, and war. It helps that novelist Alice Hoffman has great historical material to work with.
In 73CE, high above the Judean desert and the Dead Sea, Masada, the besieged mountain fortress occupied by the last remnant of resistance against Roman occupation of the Holy Land, was finally breached. Soldiers commanded by Lucius Flavius Silva entered the compound and found 900 dead Jewish Zealots –– warriors, women, and children –– all self-slain, having preferred death to slavery under imperial rule. So ended the uprising that saw Jerusalem’s fall and the Second Temple’s sacking in 70CE.
According to Hoffman’s principal source, Josephus’ first-century The Jewish War, two women and five children survived the mass suicide and told the Romans the Masada story. Otherwise the heroic –– or fanatic –– massacre would have been lost to history.
Inspired by visiting Masada since its 1960s excavation and restoration by Israeli archaeologist/general Yigael Yadin, Hoffman examined artifacts in Masada’s Yadin Museum, studied Josephus’ account, and researched ancient near-Eastern wildlife and daily life, traditions of magic and herbal medicine, and religious texts and practices. No visitor to Masada can miss its importance to modern Israel or its place in the geopolitics of the modern Middle East: After completing basic training, Israeli soldiers climb the ancient Snake Path by night and at a torchlight ceremony are sworn into the IDF by declaring: “Masada shall not fall again.”
To these materials Hoffman has applied her formidable sympathetic imagination to recreate the drama between the years 70CE and 73CE, recounted by four strong women. Her narrators explore the female condition in the male realm of holy war. Yael, an assassin’s daughter and sister of a lieutenant of ancient Masada’s charismatic leader, Eleazar Ben-Ya’ir, takes the reader from Jerusalem in flames through her adolescent sexual awakening and a harrowing desert trek ending at Masada. Continuing the story, Revka teaches the pregnant Yael the work of Masada’s dovecotes, which supply food for the Sicarii, the violent extremist Zealot splinter group encamped at the mountain fortress built a century earlier by Herod the Great. The third narrator, Aziza, a girl raised (improbably) as a boy warrior, works by day in the dovecotes and by night joins Sicarii raids against the Romans in the desert below. The fourth narrator, also a dovekeeper, is Shirah, a Jewess trained by Egyptian priestesses to be a faith healer and reader of omens. Her backstory connects Ben-Ya’ir to the other dovekeepers. Before her death in the mass suicide, Shirah helps Yael, Revkah, and the five children escape via the site’s system of subterranean cisterns.
The story line examines how women –– ancient and modern –– manage to live with, and love, men engaged in religion-inspired asymmetrical warfare. Such women do the messy work of daily life beside their men who, gripped by ideological –– even fanatical –– ardor, pursue apocalyptic ends. Hoffman moves effortlessly among action, setting, and details of daily life in ancient Judea, but always returns to religious reverie, the burdens of womanhood, and the horror of war. Thus The Dovekeepers is deeply spiritual and unabashedly feminist. About holy war it is provocatively ambivalent.
The four women are the novel’s protagonists. So is Masada itself: Perched between sky and desert, the aerie is elemental, awe-inspiring. “They say the truest beauty is in the harshest land, and that God can be found there by those with open eyes,” Hoffman writes. Masada evokes both “the light and compassion of the Almighty” and “the other side, the dark realm, the evil side of the world, that terrible region which could be found at the left hand of God and fed on human sin.” “Is it not beautiful?” Aziza asks a warrior companion. “Is it not terrible?” he replies. They plunge into torrid lovemaking.
Hoffman’s women collect doves’ eggs and shovel dove dung, cook stews and concoct potions, make love, deliver babies, tend the sick and wounded, nurture children, make Masada’s gardens bloom, wield weapons alongside male warriors, and bury the dead, all while scanning the sky for rain and portents and the desert for progress of the Roman siege. The women observe the rites of post-biblical Judaism and contemplate the Angel of Death and the World-to-Come. They worship the Hebrew God, Adonai, and venerate Ashtoreth, “the female aspect of God, … the bride to Adonai’s groom, … the Queen of Heaven.”
Letting out every rhetorical stop, Hoffman pulls off a grim, gripping treatment of first-century holy war that resonates for our own time. Masada inspired the IDF’s service oath; Hoffman’s reworking of Ben-Ya’ir’s 73CE suicide exhortation (“The time has come for us to prove our faith. … Our freedom is our winding sheet, more glorious than any other. … Let our story bear witness that we perished out of choice, … to choose death rather than slavery.”) sounds eerily like contemporary jihadists’ fanatical death pledges.
The author of 28 prior works of fiction (including Practical Magic, Fortune’s Daughter, and Here on Earth), Hoffman uses high-wattage, sometimes prolix language that is both beautiful and histrionic. Despite its tightly constrained time and place, The Dovekeepers is epic in scope, reminiscent on the one hand of Vergil’s sublime Aeneid and on the other of the more sensational The Red Tent (Anita Diamant), Last Days of Pompeii (Edward Bulwer-Lytton) and Ben-Hur (Lew Wallace). Like an epic on steroids, The Dovekeeperscontains at least three descents into the Underworld, oft-repeated omens, incantations, and heroic epithets, plus more than one deus ex machina.
Scholars may quarrel with the accuracy of Hoffman’s treatment of geography, history, religious practice, and other details. Nevertheless, book groups will have a field day with The Dovekeepers, historical fiction at its best and a stunning conversation starter on the fraught topics of war, sex, and religion.




Monday, July 4, 2011

InTERdependence Day 2011

We celebrate the Fourth of July as Independence Day. But one of the great things about this country is our recognition of our INTERDEPENDENCE. This morning in under an hour I had three demonstrations of this great national trait, which deserves celebration alongside our ancestors’ courageous battle for political liberty:


  • Stacey this morning was in the community garden mucking out the compost pile and tidying the surrounding path so that the rest of us will have better produce and a pleasanter experience making it happen.


  • Susan alerted our synagogue’s listserve that Mollie needs drivers to get her to medical appointments every morning this week and next. By the time I replied to sign up there was only one slot left.


  • Sig and Carolyn posted more helpful information on TOUGH CONVERSATIONS, an on-line blog and clearinghouse devoted to mediation, conflict resolution, and good communication.


Tuesday, April 26, 2011

Review: SAY HER NAME by Francisco Goldman


sayhername


Reviewed by Rhoda Trooboff

Say Her Name, Francisco Goldman’s intimate and elegiac tribute to his late wife, Aura Estrada, initially reads like the latest entry in a long list of tragic love stories starting with Orpheus and Eurydice. That alone would suffice to make this a compelling read. But Mr. Goldman goes further. Like Joan Didion (The Year of Magical Thinking) and John Bayley (Elegy for Iris), Mr. Goldman mercilessly immerses the reader in mourning’s abyss. He extols his young wife’s beauty and brilliance and entrusts to his reader a meticulous, unflinching study of survivor’s guilt. But the real accomplishment of Say Her Name is its proof that art can restore the dead to life. On a Mexican beach where Ms. Estrada lay paralyzed, her back broken in a July 2007 bodysurfing accident, Mr. Goldman administered mouth-to-mouth respiration, breathing for her again and again to no avail. Say Her Name, however, sustains Aura Estrada for the ages.

Numerous settings are fully realized, giving a memoir-like truthfulness to the action unfolding in New York and Mexico City. There are scenes of Paris, where Ms. Estrada had set the novel she was writing before her death; of the beach at Mezunte in Oaxaca, on Mexico’s Pacific Coast; at hospitals in Pochulta, Huatulco and, finally, Pedregal, near Mexico City, where she died.

The novel blends in elements of memoir, inviting the reader to puzzle over distinctions between the fictional Aura and Francisco and the real Ms. Estrada and Mr. Goldman. The novel’s fictional truths begin in real-life truths: the love affair and marriage of Mr. Goldman (author of previous novels The Divine Husband, The Long Night of White Chickens and The Ordinary Seaman, and of the nonfiction The Art of Political Murder) and the vivacious Ms. Estrada, the precocious only child of a doting mother; Ms. Estrada’s stellar doctoral work in Latin American literary studies at Columbia; her authorship of numerous stories and essays on Latin American fiction; her work on her own novel. The tragedy that took Ms. Estrada’s life at the beach at Mazunte 26 days before their second wedding anniversary is also true, as are Mr. Goldman’s ensuing efforts to both examine his culpability and immortalize her.

Central to this novel is the making and blurring of distinctions. Whose mourning is deeper, the mother’s or the husband’s? Which legacy is truer, ashes or written words? After Aura’s death, Francisco fights a bitter war with his mother-in-law, Juanita, who keeps Aura’s ashes. Francisco, however, keeps Aura’s diaries, laptop and handwritten notes, from which, Pygmalion-like, he reconstructs a fully rounded, wise, soulful, funny Aura, satisfying his longing to know what it was like to be her.

Assembling an altar to Aura in their Brooklyn apartment, Francisco turns insignificant remnants of her life into talismans — a tube of shampoo left behind in their Mazunte hotel room, for example. Totally bereft, he would daily “open a drawer and hold a pile of her clothes to my nose, frustrated that they smelled more of the drawer’s wood than of Aura, and sometimes I emptied out a drawer on the bed and lay facedown in her clothes.” Every scene, replete with such vivid imagery, is redolent with love.

Nonfiction elements — short, elegant essays on the literature of bereavement, ocean-wave science, jargon-free literary analysis — help Mr. Goldman blur other distinctions. In a brilliant, opening explication of Julio Cortázar’s short story “Axolotl,” the reader is made to peer through murky aquarium glass in Paris’s Jardin des Plantes at a pinkly beautiful, broad-smiling, nearly extinct Mexican reptile with funny ears. Suddenly, mid-sentence, Cortázar’s third-person narrator becomes the “I” of the axolotl. The passage haunts the rest of the novel: Like Cortázar’s narrator, Francisco wills himself into Aura’s mind, lovingly and repeatedly mentioning her wide smile and pretty ears. Later, Francisco finds in Aura’s laptop her notes from a disappointing seminar on literary theorist Henri Foucault’s essay “What Is an Author?” Francisco reads what had frustrated Aura, then responds: “The essay seemed to me like a dazzling web woven by an insane genius spider. I read to the part where Foucault cites Saint Jerome’s contention that even an author’s name has no credibility as an individual trademark, because different individuals could have the same name, or someone could write under someone else’s name, and so on.”

Such literary riffs serve the novel’s goal of dissolving boundaries among characters, real and fictional. Similarly, stunning hallucinatory passages reminiscent of magic realism dissolve boundaries between reality and imagination, the living and the dead.

Francisco strives to relive Aura’s memories. He revives her playful imagination, lively good humor and sensuous, passionate intellect; he keeps her mind and voice alive, fulfilling her promise of literary greatness. His dreams evoke her physical presence. Francisco seems to become Aura.

The novel is non-sequential and repetitive. We know the end from the start; details and images reappear, piecemeal, throughout. This, of course, is how the mind works, offering memory’s crumbs in no apparent order, again and again. In a final chapter, however, Francisco recounts in orderly sequence all the horrifying events at Mezunte, in the ambulances, at the hospitals. His retelling is both a reliving and a confession that provide neither relief nor absolution.

Thanks to Mr. Goldman’s transparent and never lofty prose, the reader inhabits Francisco’s head, his memory, his crotch, his bed. If any criticism could be leveled at this novel, it is its relentless embarrassment of the reader, who becomes a voyeur, peering through the veil of another human being’s inscrutability. (Camus’s L’Étranger comes to mind.) Perhaps Ms. Estrada might not have wanted others to read her notes. The reader squirms at witnessing Francisco’s shabby efforts to suppress his misery in the years after Aura’s death.

Some readers might regard the novel’s relentlessness as hyperbolic. Reading Say Her Name is total immersion in a deep-grieving, tortured soul, belying Shakespeare’s words in “Richard II”: “My grief lies all within, and these external manners of lament are merely shadows to the unseen grief that swells with silence in the tortured soul.” Near the end Francisco asks, “Could a shadowy facsimile of Aura’s soul or self be grafted onto mine? Was it maybe already there and would they see it?” This reader’s resounding answer: Yes.

Rhoda Trooboff, a longtime literature and writing teacher at National Cathedral School in Washington, D.C., is a publisher of children’s books at Tenley Circle Press, Ltd.

Sunday, June 13, 2010

NPR's Weekend Edition Story about Tenley Circle Press's newest book

Here's a text summary of the story. To listen, click on the above title.


Annie And Veda's Garden

"We Grew It -- Let's Eat It"

We Grew It, Let's Eat It!
By Annie and Veda, as told to Justine Kenin,
Paperback, 50 pages
Tenley Circle Press: $15
text size A A A
June 12, 2010

City kids learn a lot of valuable tools for survival, like how to ride subways and push the buttons on elevators. But a lot of city kids think that green is just the color of a streetlight. Not Annie and Veda, two 5-year-old girls living in Washington, D.C., who now know that fresh vegetables don't just come from the market.

They've written a book called We Grew It, Let's Eat It by Annie and Veda as told to their mother, who happens to be Justine Kenin. Her name might be familiar to you from the production credits of our show.

Annie and Veda's garden welcomes visitors with a Gerber daisy gateway. Buds dot the raspberry bushes, and the broccoli is just coming into season. Annie bites into a freshly plucked stalk. "It's good," she confirms.

Their garden belongs to Rhoda Trooboff, an avid gardener and former teacher who's been growing veggies on this patch of land since the '70s.

"We started gardening here because our kids thought vegetables and food came from stores," Trooboff says. "We wanted to teach them, my husband and I, that it comes from the land, comes from the ground, and it takes work, and it takes patience, and then the pleasure of enjoying the results of your work is intensified, because you know you did it yourself."

She says Annie and Veda are accomplished weeders. She calls out to them, "Where do we put the weeds after we pull them out?"

"Compost!" they chime. If you're looking for advice on weeding, they've got it. "You dig up the weed, and put it somewhere else." Enough said.

Annie's favorite thing to grow is squash. Veda prefers onions. What do they really wish they could grow in the garden? "Ice cream plants!"

Wednesday, April 14, 2010

Announcing Tenley Circle Press's newest book: WE GREW IT--LET'S EAT IT!

DC twins Annie and Veda learn about the White House veggie garden and want to grow fruits and vegetables, too. But how, if you live in an apartment? Watch the twins and senior gardener Ida work and play their way through planting, tending, and harvesting in a neighborhood Community Garden. Then comes the fun of preparing and eating simple, tasty, homegrown food!


A photo-essay/chapter book for early readers (ages 5-8)

by Annie and Veda, as told to Justine Kenin

Photos by Becky Lettenberger

Paperback, 56 pages, with full-color photographs, recipes, and books for further reading

ISBN: 978-0-9773536-4-4

8.5” x 11” / $15.00

Available at booksellers May 1, 2010

Order now at TENLEY CIRCLE PRESS



ADVANCE PRAISE:


“Annie and Veda show that, with the right mixture of love and work, children--like plants--can bloom where they are planted. Lively storytelling and Becky Lettenberger’s lush photos prove that every child can enjoy the glories of gardening and good, tasty, healthy food. You grow, girls!”

--Michele Norris. Host, NPR’s All Things Considered


“A welcome addition to the short list of hands-on children’s gardening books and a wonderful supplement to any child’s library. Without ever being overly simplistic, We Grew It—Let’s Eat It! is easy to follow, engaging, and informative.”

--Mark Rasevic, President, Rasevic Landscape Company.


“We Grew It--Let's Eat It! is a gorgeously photographed chronicle of fruits, vegetables, and inter-generational friendship growing happily in an urban community garden. The enthusiasm of the young gardeners is infectious -- after reading the book, I ran out and bought seed packs!”

-- Erica S. Perl, author of Chicken Butt!, Vintage Veronica, and more.


"Teaching kids about gardening teaches them richly about life. This book provides vegetable inspiration for a new generation."

-- Jill Nussinow, MS, RD, The Veggie Queen™ of Sonoma County CA, author of The Veggie Queen™: Vegetables Get the Royal Treatment.


“A delightful tale – instructive and charming! – that encourages young readers to enjoy fresh, local, and organic foods. It also offers topics for further study and discussion at home and school.”

-- Martha C. Cutts. Head of School. Washington Latin Public Charter School (DC).


“Becky Lettenberger's glowing photos show that, while gardening may be hard work, you then get to harvest and eat the most wonderful vegetables you have ever tasted!”

-- Penni St. Hilaire and Tommy Tomlinson, Friendship Community Garden Coordinators (DC).